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Ongoing Research
Topic:Generations of Myanmar Women Artists
By Daw Khin Mya Zin

Painting by Aye Aye Mar Painting by Chaw Ei Thein

Painting by Cho Cho Aung Painting by Khin Khin Win The following is an excerpt from a paper presented by Daw Khin Mya Zin
at the seminar “Making Connections: Mekong Networking
& Exchange, Dec 2003 at NICA (Networking
& Initiatives for Culture & the Arts), Yangon.
I am compiling and writing my research on three Generations of Myanmar
Women Artists; I present here a summary of or in other words an introduction
to the planned publication of a book on “Myanmar Women Artists a
compilation featuring the efforts of Myanmar women artists
in contributing to the world of Myanmar art, like
a tributary of a large river.
My presentation is divided into the following subheadings:
(1) Why I compile this research
(2) Women’s role in the Myanmar society
(3) Women enthusiasts in the history of Myanmar
art
(4) The women artists I would like to present
(a)Why I choose them
(b)Who they are
(5) The role of present Myanmar women artists
(6) Future prospects
1.Why I compile this research
In our country we can say that books
on the field of art are few. In the past we already had some books about
doyen women literati, musicians and dancers, but not a single one about
the women artists was published.
As my aim is to present the changes
occurred in the course of the history of the Myanmar art.
I have arranged my research in accord with the year a woman artist first
exhibited her works of art. I hope that in one way in another,
my research will be a driving force for the budding women artists to try
harder and to enhance their innovative ideas, and to give encouragement
to those, who stopped the work of painting, to reenter the field. And
that is the main objective of my research. In addition,
I wish the audience and readers understand
the women artists and enthusiasts in their quarters.
2. Women's role in the Myanmar society
We have learned that women were included
in the panel of judges during the Bagan era, and there emerged in Myanmar
the personalities like Queen Miphayasaw, renowned for her intellectual
ability, and Empress Shin Saw Pu of Hanthawady. Furthermore, ancient Myanmar
queens like Nanmadaw Mei Nu, Hsinphyuma Shin and Suphaya Latt were so
powerful in the court, during the Konboung era. In addition, women literati
have emerged throughout the successive eras. So, the lives of Myanmar
women cannot be said under the oppression or humiliation.
On the other hand there is a saying
which goes "Serve thy son as his slave and respect
and rely on thy husband". We cannot deny the fact that a father’s
role was greater in a family during my childhood days, as a husband duty
was to earn income for his family, while the duty of a wife was to look
after the children. But in Myanmar society, a married life is bound with
mutual love and understanding between the husband and the wife as if they
are rowing and steering a boat in harmony and unison.
Nowadays, every couple has to share
the duty of earning money and looking after the family. But here in Myanmar,
there are many women who discontinued painting after they got married,
despite their strong enthusiasm.But those women who left the field not
because of their husbands demand, but because of their own desire to look
after the children and to earn money for family.
(3)Women enthusiasts in the history of
Myanmar Art
It is said that the art of painting
began in Myanmar in the Pyadalin Cave in Ywangan Township, Taunggyi District
, over 5000 years ago.
We presume that the art of painting
existed in Phyu era, as musical instruments were painted with colours
during the period. Murals can be found at the temples and pagodas of Bagan
era. As the murals were concerned only with religious subjects, we presume
that women did not participate in drawing the pictures. But women took
part in the lacquerware industry during the time.
In addition to murals, the treatises,
court ceremonies and utensils were recorded in
pictures during the Konbung period. But not a single record says that
there were women artists during the time. However, women were skillful
in making lacquerware and embroidery.During the colonial era, the style
of Myanmar Art changed from traditional way of drawing religious pictures
to adopting the European style of painting. Myanmars began to draw natural
scenes, images of man and still pictures that are not concerned with religion.
In 1913, Professor Watt founded the
Burma Art Club. The Club opened a series of courses, and some Myanmar
women of the upper class were included as trainees. A Myanmar couple,
Commissioner U Hla Aung and Daw Mya May, made arrangements for Mr Watt
and his young art pupils to stay at their residence. Famous Myanmar artists
of their time including U Ba Nyan and U San Win were included as young
trainees. Daw Mya May was later called the mother of Myanmar artists as
the couple permitted
Mr Watt to conduct art courses at the Boys Buddhist School. The school
was owned by the couple.
In roundabout 1930, U Ba Nyan and
U Tha Tun ( Architect ) returned from England
and continued to open art classes. U Ba Nyan conducted art courses at
his house, and also
at the BOC College in the Yangon University Campus. Some Myanmar women
attended the classes.
Three women art enthusiasts attended
the Art and Sculpture School that was opened on April 1939 during the
pre-World War II period.
In 1944 during war, the school was upgraded
to an institute, and the courses continued, despite the War that had already
entered Myanmar. Two Myanmar women, Ma Khin Nan Nwe and Ma Than Khin were
included as the students of the institute.
The State Schools of Art were opened
in Yangon and Mandalay in 1952 and 1953 respectively. The schools conduced
courses
on art, sculpture, music and dance. The Yangon School of Art and Sculpture
was opened on Komin Kochin Road in 1967. The schools were
the first to turn out women artists.The works of the two students of Yangon
School of Art and Sculpture, Ma Tin Mi and Ma Khin Than Nwe,
were displayed at the second Photo, Art and Sculpture Exhibition in 1954.
Ma Tin Mi's work was a picture of a group of men taking part in the Myanmar
Traditional Water Festival in a gentle and polite manner, and Ma Khin
Than Nwe displayed her painting named "The Battle";.
The paintings of Daw May May Ohn and
Miss M Akenia were displayed at the fifth Sarpay Beikman Art Exhibition
in 1961. The first Sarpay Beikman Art Exhibition was held in 1957.The
Art and Sculputure Council was founded in 1963, and the Council began
to organize art exhibition in 1965-66. Ameatur women artists started to
display their works at the annual exhibition in 1966-67.
Amateur women artists from Upper Myanmar
took part in the art exhibition sponsored by the
Art and Sculpture Council at City Hall in Manadalay in 1971. Ameteur women
artists from various universities in Yangon participated in the Myanmar
Literacy Movement Exhibition making the National Literacy Day in 1973.
The first all women art exhibition
is
"Ar-yaung-thit Art Exhibition"(New Colour).
The work of women artists: Daw May Ba, Daw Khin Khin Aye, Daw Thin Thin,
Daw Nwe NweYi, Daw Mya Yin Shu, Daw Myint Khaing and Daw Mya Mya Win were
displayed at the exhibition.It was in the years 1969-70 that women started
to hold collective art exhibitions together with their
male counterparts. In addition, they began to organize solo as well as
art exhibitions.
(4)The women artists I would like to present
The women artists that I have compiled
my research on are:
(1) Daw May Ba (2) Daw Nwe NweYi
(3) Daw Myint Khaing (4) Ma Thanegi
(5) Khin Swe Win (6) Aye Aye Mar
(7) Chaw Ei Thein (8) Cho Cho Aung
(9) Phyu Mon (10) Daw Khin Khin Win
(11) Nan Nan (12) Myint Myint Win
(13) Sandar Khaing (14) Moe Chah
(15 ) Zon Ei Phyu (16) Wai Mar (17) Sandy.
Enquiries on Daw Khin Mya Zin's research can be directed to her at
Daw Khin Mya Zin ( Htay Htay Myint)
9(A), Zizawar Street, Pauk kun,
Mingaladon Township,Yangon,Myanmar.
E-mail: gangaw1@walla.com
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Research Papers
Myanmar Women Artists
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